Monday, 1 December 2014

Ben Jonson's chief Plays




Name: Ranjan Velari
Class: M.A. Sem.:1
Roll No. -25
Paper No. – 1
Email Id: ranajnvelari@gmail.com
Topic: Ben Jonson’s Chief Plays
Submitted to: Smt.S.B. Gardi 
                       Department of English 
                       M.K. Bhavnagar University








Question:
What are Ben Jonson’s chief plays? In what important respects did they differ from those of Shakespeare? Tell the story of The Alchemist and The silent Woman. Name other contemporaries and successors of Shakespeare. What causes led to decline of the drama?

·       Ben Jonson’s chief Plays:
  Jonson’s is the most commanding literary figure among the Elizabethans. For 25 years he was the literary dictator of London, the chief of all the wits that gathered nightly at the old Devil Tavern. With his great learning, his ability and his commanding position as poet Laureate, he set himself squarely against his contemporaries and the romantic tendency of the age.



His works:
A.    Satires
1.    Every Man in His Humor
2.    Cynthia’s Revels
3.    The Poetaster
B.    Comedies
1.    Volpone or the Fox
2.    The Alchemist
3.    Epicoene or the Silent Woman
C.    Tragedies
1.    Sejanus
2.    Catiline
D.   Travelope
1.    Foot Pilgrimage
E.     Unfinished Work
1.    Sad Shepherd

So, let’s have a look on one by one his famous work.

Every Man in His Humor
·       Jonson’s first comedy Every Man in His Humor, is a key to all his dramas. The word “humor” in his age stood for some characteristic whim or quality of society. Jonson gives to his leading character, some prominent humor, exaggerates it, as the cartoonist enlarges the most characteristic feature of a face and so holds it before our attention that all other qualities are lost sight of; which is the method that Dickens used later in many of his novels.
·       Every Man in His Humor was the first of three satires. Its special aim was to ridicule the humors of the city.
Cynthia’s Revels
·       The second Cynthia’s Revels, satirizes the humors of the city.
The Poetaster
·       While the third, The Poetaster, the result of a quarrel with his contemporaries was leveled at the false standards of the poets of the age.
   The three best known of Jonson’s comedies are Volpone or the Fox, The Alchemist, or The Silent Woman. Volpone is a keen and merciless analysis of a man governed by an overwhelming love of money for its own sake. Volpone’s method of increasing his wealth is to play upon the avarice of men. He pretends to be at the point of death and his “suitors” who know his love of gain and that he has no heirs, Endeavour hypocritically to sweeten his last moment by giving him rich presents, so that he will leave them all his wealth. The intrigues of these suitors furnish the story of the play, and show to what infamous depths avarice will lead a man.

The Alchemist
·       The Alchemist is a study of quackery on one side and of gullibility on the other, founded on the medieval idea of the philosopher’s stone, and applies as well to the patent medicines and get-rich-quick schemes of his day as to the peculiar forms of quackery with which Jonson was more familiar.
·       In plot and artistic construction The Alchemist in an almost perfect specimen of the best English drama. It has some remarkably good passages, and in the most readable of Jonson’s plays.

·       Epicoene or The Silent Woman is a prose exceedingly well constructed, full of life, abounding in fun and unexpected situations. Here is a brief outline materials Jonson made up his comedies.

The Silent Woman
·       The chief character is Morose, a rich old codger whose humor is a horror of noise. He lives in a street so narrow that it will admit no carriages; he pads the doors; plugs the keyhole; puts mattresses on the stairs. He dismisses a servant who wears squeaky boots; make all the rest go about in thick stockings; and they must answer to him by signs, since he can not bear to hear anybody but himself talk. He disinherits his poor nephew Euginie, and , to make sure that the latter will not get any money out of him, resolves marry. His confident in this delicate matter is Cutbeard the barbar, who unlike his kind, never speaks unless spoken to, and does not even knick his scissors as he works. Cutbeard tells him of Epicoene, a rare, silent woman, and Morose is so delighted with her on the spot. Cutbeard produces a parson with a bad cold, who can speak only a whisper, to marry them; and when the parson coughs after the ceremony Morose demands back five shillings of the fee. To save it the parson coughs more, and is hurriedly bundled out if the house.
·       The silent woman finds her voice immediately after the marriage, begins to talk loudly and to make reforms in the household, driving Morose to distraction. A noisy dinner party from a neighboring house, with drums and trumpets and a quarreling man and wife, is skillfully guided in at this moment to celebrate the wedding. Morose flees for his life, and is found perched like a monkey on a crossbeam in the attic, with all his nightcaps tied over his ears. He seeks a divorce, but is driven frantic by the loud arguments of a lawyer and a divine, who are no other than Cutberad and a sea captain disguised. When Morose is past all hope the nephew offer to release him from his wife and her noisy friends if ha will allow him five hundred pounds a year. Morose offer him anything, everything, to escape his torment, and signs a deed to that effect. Then comes the surprise of the play when Euginie whips the wig from Epicoene and shows a boy in disguise.
·       It will be seen that The Silent Woman, with its rapid action and its unexpected situations, offers an excellent opportunity for the actors; but the reading of the play, as of most Jonson’s comedies, is marred by low intrigues showing a sad state of morals among the upper classes.

In what important respects did they differ from those of Shakespeare?

·       In disagree with the Lord Admiral’s Men for the murder of one their players, Jonson offered his services to the rival Lord Chamberlain’s Men and in 1598 Every Man in His Humor was accepted by them and performed with Shakespeare taking a part. This play made Jonson’s reputation. Apart from writing for public stage Jonson made a career for himself in the writing of court masques in collaboration with the architect Inigo Jones. For a contemporary account of a court masque see ‘Shakespearean Stage’. These elaborate entertainments became highly developed under king James and Jonson was by far the most successful and prolific exponent of the art form.
·       This set of oppositions is one which Jonson himself was interested in fostering. In referring to Shakespeare’s lack of classical learning is commendatory verse he was deliberately distinguishing Shakespeare’s practice from his own. There are many valuable contrasts to be made between the two writers, but it is important to recognize that the writers themselves knew each other and that their careers intersected. The competition between the two men is one of the reasons why they have been , and still are two same extent, viewed as appropriates other reasons for this oppositional view include the history of literary criticism since the mid 17th century, and are beyond the scope of this subjective introduction. The differences between the two dramatists which are relevant to this unit can all be explored through the text on the syllabus, and no special biographical knowledge is necessary.

·       Shakespeare’s Contemporaries:
1.   Christopher Marlowe:
The brilliant, young playwright Christopher Marlowe was killed on a Tavern Brawl on 30th May,1593, known as Shakespeare’s only literary peer until his untimely death, Marlowe is responsible for some of the finest lyrical poetry of any age and possibly add and in writing for of Shakespeare’s early dramas. Marlowe is supposed to have penned all the works attributed to Shakespeare and had then smuggled back to England.
2.   King James I:
After the death of Elizabeth I, James the VI of Scotland became the new ruler known an England as King James I. His fascination with the occults prompted him to write on treaties on witchcraft, their menology and many believe that James vehement belief in the divine right of kings influenced Shakespeare playwriting methodology. James I is probably best known for his translation of the Bible into English with became known as the authorized King James Version.
3.   Sir Walter Raleigh:
Certainly Sir Walter Raleigh the explorer, poet, philosopher, soldier, statesman and political pundit, had the busiest life of any Elizabethan subject. As one of Queen Elizabeth’s favorite courtiers, the charming Raleigh enjoyed a life of fame, and riches. However, Raleigh’s arrogance and bravado made him unpopular with many and ha was eventually executed for treason against the new monarch, James I.
4.   Dr. Simon Forman:
The mysterious Dr. Forman, an English astrologer and doctor whose many scandals riveted Elizabethan England, wrote scores of papers on the subjects of medicine and astrology. He saved countless lives during the plague of 1592 and 1594, yet was imprisoned by the Royal College of Physicians in London for use of “magical potions” to the patients.
5.   Richard Burbage:
The famed Elizabethan actor, artist and theatrical entrepreneur unprecedented acclaim by playing many of the major Shakespearean characters, including Othello, Hamlet, King Lear and Richard III. In 1599, Richard with the help of his brother, built what is now the most recognizable playhouse in the Western world- the Globe Theatre.

·       Shakespeare’s Successors in the Drama:

1.   Beaumont and Fletcher:
·       The work of these two men is so closely interwoven that, though Fletcher outlived Beaumont by nine years and the latter had no band in 40 of the plays that bear their joint names, we still class them together, and only scholars attempt to separate their works so as to give writer his due share. Unlike most of the Elizabethan dramatists, they both came from noble and cultured families and were University trained. Their work, in strong contrast with Jonson’s is, intensely romantic, and in at all, however course or brutal the scene, there is still, as Emerson pointed out, the subtle “recognition of gentility”.
·       Beaumont (1584-1616) was the brother of Sir John Beaumont of Leicestershire. From Oxford he came to London to study law, but soon gave it up to write for the stage.
·       Fletcher (1579-1625) was the son of bishop of London, and shows in all his work of the influence of his high social position and of his Cambridge education. The two dramatist met at the under Ben Jonson’s leadership and soon became inseparable friends, living and working together. Tradition has it that Beaumont supplied the judgment and the solid work of the play, while Fletcher furnished the high-colored sentiment and the lyric poetry, without which an Elizabethan play would have been incomplete. Of their joint plays, the two best known are Philaster, whose old theme, like that of Cymbeline and Griselda, is the jealously of a lover and the faithfulness of a girl, and The Maid’s Tragedy.
·       Concerning Fletcher’s work the most interesting literary question is how much did he write of Shakespeare’s Henry VIII, and how much did Shakespeare help him in The Two Noble Kinsmen.
2.   John Webster:
·       Of Webster’s personal history we know as a dramatist under James I. His extraordinary rank him talent seems to have been largely devoted to the blood-and –thunder play begun by Marlowe.
·       His two best known plays are The White Devil, and The Duchees of Malfi. The latter, spite of its horror, ranks him as one of the greatest masters of English tragedy. All the so-called blood tragedies of the Elizabethan period, from Thomas Kyd’s Spanish Tragedy down, however much they may condemn the brutal taste of English audiences, are still only so many search lights thrown upon a history of horrible darkness.
3.   Thomas Middleton:
·       Middleton is the best known by two great plays, The Changeling and Women Beware Women. In poetry and diction they are almost worthy at times to rank with Shakespeare’s plays; otherwise; in their sensationalism and unnaturalness they do violence to the moral sense and are repulsive to the modern reader.
·       Two earlier plays, A Trick to catch the old One, his best comedy, and A Fair Quarrel, his earliest tragedy, are less mature-in thought and expression, but more readable, because they seem to express Middleton’s own idea of the drama rather than that of the corrupt court and playwrights of his later age.
4.   Thomas Heywood:
·       Heywood’s life, of which we know little in detail, covers the whole period of the Elizabethan drama. To the glory of that drama he contributed, according to his own statement, the greater part, at least, of nearly two hundred and twenty plays.
·        Heywood’s undoubted ability, are A Woman Killed with Kindness, a pathetic story of domestic life, and The Fair Maid of the West, a melodrama with plenty of fighting of popular kind.
5.   Thomas Dekker:
·       Dekker is in pleasing contrast with most of the dramatists of the time. Dekker’s personality and erratic genius in The Shoemaker’s Holiday, a humorous study of plain working people, and Old Fortunatus, a fairy drama of the wishing had and no end of money.

What causes led to decline of the drama?
·       It was inevitable that the drama should after Shakespeare, for the simple reason that there was no other great enough to fill his place. Aside from this, over causes were at work, and the chief of these was at the very source of the Elizabethan dramas. It must be remembered that our first playwrights wrote to please their audiences; that the drama rose in England because of the desire of a patriotic people to see something of the stirring life of the times reflected on the stage. For there were no papers and magazines in those days, and people came to the theaters not only to be amused but to be informed.
·       Like children, they wanted to know what is meant. Shakespeare fulfilled their desire. He gave them their story, and his genius was great to enough to show in every play not only their own life and passions but something of the meaning of all life, and of that eternal justice which uses the war of human passions for its own great ends. Thus good and evil is mingling freely in his dramas; but the evil is never attractive, and the good triumphs as inevitably as fate. Though his language is sometimes coarse, we are to remember that it was the custom of his age to speak somewhat coarsely, and that in language, as in thought and feeling, Shakespeare is far above most of his contemporaries.
·       With his successors all this was changed. The audience itself had gradually changed, and in place of plain people eager for a story and for information, we see a larger and larger proportion of those who went to the play because they had nothing else to do. They wanted amusement only, and since they had blunted by idleness the desire for simple and wholesome amusement, they called for something more sensational.
·       Shakespeare’s successors catered to the depraved tastes of this new audience. They lacked not only Shakespeare’s genius, but his broad charity, his moral insight into life. With the exception of Ben Jonson, they neglected the simple fact that man in his deepest nature is a moral being, and that only a play which satisfied the whole nature of man by showing the triumph of the moral law can ever wholly satisfy an audience or a people.
·       Beaumont and Fletcher, forgetting the deep meaning of life, strove for effect by increasing the sensationalism of their plays; Webster reveled in tragedies of blood and thunder; Massinger and Ford made another step downward, producing evil and licentious scenes for their own sake, making characters, and situation more immortal till, notwithstanding these dramatist’s ability, the stage had become insincere, frivolous, and bad.
·       Ben Jonson’s Ode, “Come Leave the Loathed Stage”, is the judgment of a large and honest nature grown weary of the plays and the players of the time. We read with a sense of relief that in 1642, only twenty-six years after Shakespeare’s death both houses of Parliament of lies and immortality.




  



      








  

Thursday, 9 October 2014

Tagore as a Dramatist

Tagore as a Dramatist

Name- Ranjan Velari
Class- M.A. Sem. - I
Roll No. – 25
Year- 2014-16
Paper No. – 4
Topic- Tagore as a Dramatist
Submitted To- Smt.S.B. Gardi Department of English& M.K.Bhavnagar University






vIntroduction


       Rabindranath Tagore, son of Maharishi Devendranath Tagore, was born on 6th may, 1861. Tagore is the most outstanding name in modern Bengali literature. He was a great poet and a great man, and he has left behind him a great man, and a great institution the Visvabharati at Shantiniketan.

       Tagore wrote primarily in Bengali, but had a mastery of English also. He translated many of his poems and plays into English, often changing, telescoping, and transforming the originals. He was a poet, dramatist, actor, producer; he was a musician and a painter; he was an educationist, a practical idealist who turned his dreams into reality at Shantiniketan; he was a reformer, philosopher, prophet; he was a novelist and short- story writer, and a critic of life and literature; he even made occasional incursions into nationalist politics, although he was essentially an internationalist.

       He wrote many plays like, ‘Chitra’, ‘The Post Office’, ‘Sacrifice’, ‘Red Oleanders’, ‘Chandalika’, ‘Mukta Dhara’, ‘Natir Puja’, and ‘The king of the Dark Chamber’.
So let’s have a look on one by one on his plays and dramas.

   Sanyasi or the Ascetic
Tagore’s first important play was ‘Sanyasi or the Ascetic’. This play deals with the conflict between truth and beauty: between reason and love, between rejection and acceptance. The protagonist in this play turns a ‘Sanyasi’ or an ascetic who renounces the world and its mundane activities and interests. However, soon afterwards he feels disturbed by the stir and bustle of actual life. Then he feels even more disturbed by coming into contact with a little outcast girl. His attachment to the girl is against the principles of his ascetic morality because he claims to have deserted both gods and men. Then, thinking that there would be a danger of his yielding to human emotions, he goes away for a long time and returns, only to find that the girl is dead.

         He now awakens to a deeper morality or realization. He meets another child who completes the education which the first had begun in him. Then he decides to break the staff of negation and lean on the tree of life. The ‘Sanyasi’ has learnt the lessons of love and life, and he would not now return to arid region of mere ascetic negation.

         Thus the ‘Sanyasi’ achieves his redemption. He had discovered that it is not life which is the enemy of man but the wrong kind of egotism which degrades and enslaves the body, the mind, and the soul of a man. True love, far from enslaving a man, can liberate and enlarge him. Such is the message of the play.

v  Natir Puja
‘Natir puja’ is one of Tagore’s most famous plays. This play depicts a conflict between the temporal power of a king and the spiritual power of Lord Buddha. Srimati is the court-dancer who is murdered by the royal guard under the orders of the king when in the course of her dance; she discards, one by one, her ornaments and even her garments till she stands pure and naked in a nun’s wrap. She is evidently triumphant even in her death because now even Queen Lokesvari, and even the elder princes Ratnavali, fall under the spell of the court- dancer’s self- sacrifice and touch the dead Srimati’s feet in token of their convention to Buddhism. It is a deeply moving play depicting a rare act of religious martyrdom by a person who was least expected to rise to such great heights of self-sacrifice.

  Chandalika
The word ‘Chandalika’ means a person belonging to the lowest class of society, the class known as the untouchables. The protagonist here is Prakriti, a girl belonging to the untouchable class. She falls desperately in love with a Buddhist Bhikshu by the name of Ananda.

     The Bhikshu is, of course, under a vow of celibacy, and is therefore absolutely indifferent to women. But Prakriti is feeling so obsessed by her passion for Ananda that she compels her mother, who knows the art of black magic, to work a spell by means of which Ananda can be brought to her door and seek her love. Prakriti’s mother begins to work a spell; and the spell begins to take effect even as the worker of the spell herself begins to suffer the effects of the devilish act which she is performing to please her daughter. Eventually, Ananda comes and stands at Prakriti’s door, a humble suppliant for her love, but the passion of love has robbed him completely of his spiritual radiance, and his face now looks most repulsive and abhorrent because it has been distorted and twisted by his lust for Prakriti. Seeing this tremendous change in Ananda’s physical appearance, and feeling deeply touched by her remorse at having caused the Bhikshu’s spiritual downfall and degradation, Prakriti appeals to her mother to undo the spell. The mother, though now on the point of death because of her devilry, does unto the spell, with the result that Ananda is able to realize his predicament and goes back, a redeemed man, while Prakriti’s mother breathes her last. This play too is deeply moving, and it makes an enormous impact upon our sensibilities.

       The conflict between the desires of the flesh and the aspirations of the soul has most effectively been conveyed to us through this play.

 Mukta-Dhara
Mukta-Dhara is Tagore’s greatest play. In any case, it is his greatest symbolical play. Bibhuti, the royal engineer in the mountain-kingdom of Uttarakut, has performed a marvelous engineering feat by building a dam across the waters of Mukta-dhara with the help of his steel machine. The yuvaraja of uttarakut is however, opposed to the dam which has been built to stop the flow of the waters of Mukta-dhara into the plains below. The people living in the land of Shivatarai below the mountainous kingdom of Uttarakut would now be denied the use of the waters of Mukta-dhara for the irrigation of their fields; and the Yuvaraja of Uttarakut is on their side in this matter.

       Thus, a rivalry, and even an antagonism, begins between Bibhuti and the Yuvaraja whose name is Abhijit. Scientific technology has won a great triumph which is symbolized by the construction of the dam; but the Yuvaraja’s innate love of freedom and his innate humanitarian sympathies rebel against this inhuman dam which might even lead to the starvation of the people of Shiv-tarari. In the end, the Yuvaraja breaks Bibhuti’s dam at a weak point, thus releasing the waters of Mukt-dhara and restoring to the mountain-spring the freedom which it originally possessed. The Yuvraja loses his life in the act of breaking the dam; but his act; in breaking the dam and releasing the waters of Mukta-dhara from its grip, shows the triumph of the human spirit over the achievement of science and technology. Mukta-dhara is one of Tagore’s most moving and uplifting plays.

 Chitra
A few of the plays written by Tagore were inspired by the Hindu epic, ‘Mahabharata’. Three of these plays bear the titles ‘chitra’, ‘gandhari’s prayer’ and ‘karna and kunti’. Chitra may be regarded as Tagore’s version of Kalidasas’s famous Sanskrit drama, ‘sakuntala’. Chitra, a warrior-woman falls in love with Arjuna who is an ascetic. Chitra is a woman of extraordinary beauty; and she now forms a resolve to win Arjuna’s love even if she has to employ some unfair means. Arjuna, forgetting his vows of celibacy, surrenders to chitra’s love. However, this is not a case of true love only for a period of one year; and Arjuna’s passion for her is a flawed passion because it is based on Chitra’s harrowed, or false, beauty. Neither of the lovers feels inwardly happy. Chitra is not happy because Arjuna does not really love her but only her beauty which she knows to be false; and Arjuna is unhappy because he perceives that something is wrongs somewhere. Though he does not know what it is, inspite of this deception, when the truth comes out in the end, true love blazes forth from the ashes of the false love which has existed till now. New love is born of a deeper understanding. Arjuna, still not knowing the truth of the matter, does have a vague glimmering of it. The real truth is that Chitra is no goddess to be worshipped, nor yet does an object of common pity to be brushed aside like a moth. She is a woman; and Arjuna is therefore contented. Arjuna simply says to her: “beloved, my life is full”. In this play, Tagore has depicted the evolution of human love from the physical plane to the spiritual.

   The king of the Dark Chamber
In this play, as in the one which followed, Tagore deals with man in relation to god. The theme of this play is somberly impressive, says a critic who describes it as a magnificent attempt to dramatize the secret dealings of god with the human heart. The king of this play is not identifiable by any of the characters. There is much speculation about him, so that everyone gets involved in a tangle of thought, feeling and conjecture. Even the queen, Sudarshana, has not seen him. Infact, nobody has seen him. Surangama, a maid of Honour, believes in his reality, even though she too has not seen him. But these are a false king in the play, a Pretender whom most of the characters are deceived. Even the Queen takes this man to be the real king. When the false king is exposed, Sudarshana decides to put an end to her sense of shame and degradation by walking into a fire where she sees the real king. Subsequently she flees to her father’s place because she is unable to endure the true king’s love. With Surangama supporting her all the time, she learns, through her suffering, the lesson of self- surrender, and is at last united with the true king. Evidently, the king in this play symbolizes god who is everywhere and is everything but who is yet nowhere and is nobody in particular. Every human being, in his on her littleness or half- knowledge, makes of this king what they can. Some deny his very existence; some try to assure his name and usurp his functions; and some blindly accept him and are contented.

        While the queen has her doubts, a mere maid of Honour is firmly convinced of his existence. The maid knows that the king would not forsake his subjects. Thus the play is about the human soul’s adventures in its attempt to know god.


 The Post Office
‘The post office’ is about a child with a sick body. The king visits the dark chamber of the queen’s heart, and all is well; and in the same way the king visits the sick chamber of the little boy, and all is well again. ‘The post office’ too deals with the soul’s adventures with the divine; and the adventures leave the soul as well as the body cured. The divine spirit comes to the parched human heart; and there would now begin the burst of a new spring of vicinity and happiness.

       In 1913, he was awarded the Noble Prize for Literature on the basis of the English version of his ‘Gitanjali’. He had now become an international figure, and a celebrity.

Conclusion

       In short, Rabindranath Tagore was a man of a versatile genius who achieved eminence in almost all the literary genres. His literary works were rendered into English by diverse hands, with himself also contributing to this procedure to some extent.


      Tagore’s drama is realistic drama; but the realism in his plays is a realism of the mind, not so much of external physical action as of emotional or spiritual action. Infact, he achieves his most intense realism when his symbolism is most complex.

Wordsworth and Coleridge's views on Poetry as a critique

Wordsworth and Coleridge's views on Poetry as a critique

Name: Ranjan Velari
Class: M.A. Sem.: 1
Roll No.: 25
Paper No.:3
Year: 2014-16
Topic: Wordsworth and Coleridge’s views on poetry as a critique
Submitted to: Smt.S.B. Gardi 
                      Department of English
                      M.K. Bhavnagar University




Question:
Wordsworth’s and Coleridge’s views on poetry as a critique.

·      Introduction:
  The first critic of Wordsworth’s poetry was Wordsworth himself, and in his criticism, as in his poetry, hr speaks with two distinct voices. The first voice is that of the “Preface” to “Lyrical Ballads”, in which Wordsworth powerfully applies to his poetry some humanistic values of the European Enlightenment.
 So, let’s have a look on Wordsworth’s views on poetry as a critique.

*  Wordsworth’s Views on Poetry as a Critique:



v In his “Preface” the controlling and interrelated norms are the essential, the elementary, the simple, the universal, and the permanent. The great subjects of his poetry, Wordsworth says, are “the essential passions of the heart”, “elementary feelings”, “the great and simple affections”, “the great and universal and universal passions of men”, and “characters of which the elements are simple… such as exist now, an will probably always exist”, as these human qualities interact with “the beautiful and permanent forms of nature”

v Wordsworth second critical voice has been far less heeded and speaks out in the “Essay, Supplementary to the Preface” of his poems of 1815.

v In his “Essay” of 1815, Wordsworth addresses himself to explain and justify those aspects of novelty and strangeness in his poetry that have evoked from critics “unremitting hostility… slight …, aversion…, contempt”. Wordsworth claims in this essay that they are “affinities between religion and poetry”, “a community of nature”, so that poetry shares the distinctive quality of Christianity.

v Wordsworth’s own poems manifest “emotions of the pathetic” that is “complex and revolutionary”. For as one of the poets who combine the “heroic passions” of pagan antiquity of sublimated humanity.

v Wordsworth’s enormous poetic legacy rests on a large number of poems written by him. But the themes that run through Wordsworth’s poetry remained consistent throughout. Even the language and imagery he uses to embody those themes remained remarkably consistent. They remained consistent to the cannons Wordsworth had set out the “Preface to Lyrical Ballads” (1802), he wrote “Preface to Defense” himself from the negative reviews.

v Wordsworth argued that poetry should be written in the real language of common man, rather than in the lofty and elaborate dictions that were then considered “poetic”. He believed that the first principle of poetry should be pleasure and so the chief duty of poetry is to provide pleasure principle that is “the necked and native dignity of man”.

v Wordsworth’s poetic creed initiated the Romantic era by emphasizing feeling, instinct, and pleasure above before him; Wordsworth gave expression to inchoate human emotion.

v Definition of Poetry:

“For all good is the spontaneous overflow of powerful feeling; and though this is true, poems to which any value can be attached were never produced on any variety of subjects but by a man who, being possessed of more than usual thought long and deeply.”

·       Object:
The principle objects, and then proposed in these poems was to choose incidents and situations from common life, and to relate and describe them, throughout, as far as possible in a selection of language really used by men, and at the same time, to throw over them a certain colouring of imagination, whereby ordinary things should be presented to the mind in an unusual aspect; and further, and above all, to make these situations and incidents interesting by tracking in them, truly though not ostentatiously, the primary laws of our nature we associate ideas in a state of excitement.
·       Humble and rustic life:
Humble and rustic life was generally chosen, because in that condition, the essential passions of the heart find a better soil in which they can attain their maturity, are less under restraint, and speak a plainer and more emphatic language.
     Thus, Wordsworth’s views on poetical style are the most revolutionary of all the idea in his preface. He discarded the gaudiness and inane phraseology of many modern writers. He insists that his poems are written in ‘Selection of language of men in a state of vivid sensation’.

·       The function of poetry:
“Poetry, according to Wordsworth, ‘is the breath and finer spirit of all knowledge, the impassioned expression that is in the countenance of all science”.
Poetry seeks to ennoble and edify. It is like morning star which throws its radiance through the gloom and darkness of life. The poet is a teacher and through the medium of poetry he imparts moral lessons for the betterment of human life. Poetry is the instrument for the propagation of moral thoughts. Wordsworth’s poetry does not simply delight us, but it also teaches us deep moral lessons and brings home to us deep philosophical truths about life and religion.

“Wordsworth believes that poetry of revolt against moral ideas is poetry of revolt against life; poetry of indifference towards moral ideas is poetry of indifference towards life”.

*  Coleridge’s views on poetry as a critique:


·       Introduction:
The works of Coleridge naturally divide themselves into three classes- the poetic, the critical, and the philosophical, corresponding to the early, the middle, an the later period of his career. On his poetry Stopford Brooke well says;

“All that he did excellently might be bound up in twenty pages, but it should be bound in pure gold”.

Ø Two cardinal points of poetry:
Coleridge’s two cardinal points of poetry are:
1.    The power of exciting the sympathy of the reader by a faithful adherence to the truth of nature, and
2.    The power of giving the interest of novelty by modifying with the colours of imagination.
For the first type of poetry, the treatment and subject matter should be, to quote Coleridge,
“The sudden charm, which accidents of light and shade, which moonlight or sunset diffuse over a known and familiar landscape, appeared to represent the practicability of combining both. These poetry of nature”.
In such poems, subjects were to be chosen from ordinary life; the characters are incidents were to be such, as will be found in every village and its vicinity, where there is a meditative and feeling mind to seek after them, or to notice them, when they present themselves.

       In the second type of poetry, the incidents and agents were to be supernatural. In this sort of poetry, to quote Coleridge,
“The excellence aimed at was to consist in the dramatic truth of such emotions as would naturally accompany such situations, supposing them real. And real in this sense they have been to every source of delusion, has at any time believed him under supernatural agency”.

Thus, with the help of imagination the natural will be dealt supernaturally by the poet and the reader will comprehend it with “willing suspension of disbelief”.
      Here, is a comparison between Wordsworth and Coleridge’s works.

* Comparison between Wordsworth and Coleridge’s works:

Wordsworth and Coleridge came together early in life and mutually arose various theories which Wordsworth embodied in his “Preface to Lyrical Ballads” and tried to put into practice in his poems. Coleridge claimed credit for his theories and said they were “Half child of his Brains”. But later on his views underwent the change, he no longer agree with Wordsworth theories and so criticized them. In his preface Wordsworth made three important statements all of which have been objects of Coleridge’s censure.

Ø First of all Wordsworth writes that he chose law and rustic life, where the essential passions of the arts find a better soul to attend their maturity. They are less under restrained and speak a planner and more emphatic language. In rustic life are basic feelings coexist in greater simplicity and more accurately contemplated and more forcibly communicated. The manners of rural life, sprang from those elementary feeling and form the necessary character of rural occupations, are more easily realized and are more durable. Lastly the passions of man are incorporated with the beautiful and permanent forms of nature.

Ø Secondly that the language of these men is adopted because they are hourly communicative with best objects from which the best part of language is originally derived. Being less under social vanity, they convey their feelings and ideas, in simple and outright expressions because of their rank in society and the equality and narrow circle made of their intercourse.

Ø Thirdly, he made a number of statements regarding the language and the diction of poetry. Of this Coleridge refuses the following parts; “A selection or the real language of man”, “The language of the men in law and the rustic life” and “Between the language of prose and that of metrical composition there neither is, nor can be, any essential difference”. As regards, the first statement that is the choice of rustic characters and life, Coleridge points out, First that not all Wordsworth’s characters are rustic. Characters in poems like Ruth, Michael, are not low and rustic. Secondly their language and sentiments do not necessarily arise from their abode or occupation. They are attributable to causes of their similar sentiments and language, even if they have different abode or occupation. These causes are mainly two- independence which raises men above bondage, and a frugal and industrious domestic life and a solid, religious education which makes a man well-versed in the Bible and other holy book excluding other book. The admirable quality in the language and sentiment of Wordsworth’s characters result from these two causes. Even if they lived in a city away from nature, they would have similar sentiments and language.

      In the opinion of Coleridge, men will not be benefited from a wife in rural solitudes unless he has natural sensibility and suitable education. In the absence of these advantages, the mind hardens and a man grows “selfish, sensual, gross and hardhearted”.

Ø Coleridge objects to Wordsworth’s use of the words, “very or real” and suggest that “ordinary or generally” should have been used. Wordsworth addition of the words, in “a state of excitement”, is meaningless for emotional excitement may result in a more intense expression, but it can not create a noble and richer vocabulary.

Ø To Wordsworth’s argument about have in no essential difference between the language of poetry and prose, Coleridge replies that there is and there ought to be, an essential difference between both the language and gives numerous reasons to support his view.
“Language is both a matter and the arrangement of words. Words both in prose and poetry may be the same but there arrangement is different. The difference arises from the fact that poetry uses meter, and meter requires a different arrangement of words. Meter is not a mere superficial decoration, but an essential organic part of a poem. Even the metaphors and similes used by poets are different in quality and frequently to prose”.

Ø Hence there is bound to be an essential “difference between arrangement of words of poetry or prose”. These is this difference even in those poems of Wordsworth which are considered most Wordsworthial further it cannot be conform that the language of prose and poetry are identical and so convertible. There may be certain lines or even passages which can be used both in prose and poetry but not all. There is also one argument given below.

ØWordsworth and Coleridge were also interested in presenting the psychology of the various characters in the “Lyrical Ballads”. The poems, in building sympathy for the disenfranchised characters they describe, also implicitly criticize England’s poor laws, which made it necessary for people to lose all material possessions before they could receive any kind of financial assistance from the community.

·      Conclusion:
   In short, we may conclude that Wordsworth is a man speaking to man: a man, it is true, endowed with more enthusiasm and tenderness. He has a greater knowledge of human nature, and a more comprehensive soul, than one supposed to be common among mankind.

      Thus, Coleridge is the first English critic who based his literary criticism on philosophical principles. While critics before him had been content to turn a poem inside out and to discourse on its merits and demerits, Coleridge busied himself with the question of ‘how it came to be there at all”. He was more interested in the creative process that made it, what it was, then in the finished product.